ARCHETYPAL
CRITICISM
Archetypal
literary criticism is a type of critical theory that interprets a text by
focusing on recurring myths and archetypes (from the Greek archē, or beginning,
and typos, or imprint) in thenarrative, symbols, images, and character types in
a literary work. As a form of literary criticism, it dates back to 1934 when
Maud Bodkin published Archetypal Patterns in Poetry.
Archetypal
literary criticism’s origins are rooted in two other academic disciplines,
social anthropology and psychoanalysis; each contributed to the literary
criticism in separate ways, with the latter being a sub-branch of the critical
theory. Archetypal criticism was its most popular in the 1940s and 1950s,
largely due to the work of Canadian literary critic Northrop Frye. Though
archetypal literary criticism is no longer widely practiced, nor have there
been any major developments in the field, it still has a place in the tradition
of literary studies.
Archetypal
criticism argues that archetypes determine the form and function of literary
works, that a text's meaning is shaped by cultural and psychological myths.
Archetypes are the unknowable basic forms personified or concretized in
recurring images, symbols, or patterns which may include motifs such as the
quest or the heavenly ascent, recognizable character types such as the
trickster or the hero, symbols such as the apple or snake, or images such as
crucifixion (as in King Kong, or Bride of Frankenstein)--all laden with meaning
already when employed in a particular work.
Archetypal
criticism gets its impetus from psychologist Carl Jung, who postulated that
humankind has a "collective unconscious," a kind of universal psyche,
which is manifested in dreams and myths and which harbors themes and images
that we all inherit. Literature, therefore, imitates not the world but rather
the "total dream of humankind." Jung called mythology "the
textbook of the archetypes”
.
Archetypal
critics find New Criticism too atomistic in ignoring intertextual elements and
in approaching the text as if it existed in a vacuum. After all, we recognize
story patterns and symbolic associations at least from other texts we have
read, if not innately; we know how to form assumptions and expectations from
encounters with black hats, springtime settings, evil stepmothers, and so
forth. So surely meaning cannot exist solely on the page of a work, nor can
that work be treated as an independent entity.
Archetypal
images and story patterns encourage readers (and viewers of films and
advertisements) to participate ritualistically in basic beliefs, fears, and
anxieties of their age. These archetypal features not only constitute the
intelligibility of the text but also tap into a level of desires and anxieties
of humankind.
SYNOPSIS
Dorothy Gale
(Judy Garland) is an orphaned teenager who lives with her Auntie Em (Clara
Blandick) and Uncle Henry (Charley Grapewin) on a Kansas farm. She daydreams
about going "over the rainbow" after Miss Gulch (Margaret Hamilton),
a nasty neighbor, hits Dorothy's dog Toto (Terry) on the back with a rake,
causing Toto to bite her. Miss Gulch shows up with an order to take Toto to the
sheriff to be euthanized, but Toto jumps out of the basket on the back of Miss
Gulch's bicycle and runs back to Dorothy. Fearing that Miss Gulch, who does not
know that Toto has escaped, will return, Dorothy takes the dog and runs away from
home. She meets an itinerant phony fortune teller, Professor Marvel (Frank
Morgan), who immediately guesses that Dorothy has run away. Pretending to tell
her fortune and wishing to reunite Dorothy with her aunt, he tells her that
Auntie Em has fallen ill from worry over her.
Dorothy
immediately returns home with Toto, only to find a tornado approaching. Unable
to reach her family in their storm cellar, Dorothy enters the house, is knocked
unconscious by a loose window, and apparently begins to dream. Along with her
house and Toto, she's swept from her sepia-toned world to the magical,
beautiful, dangerous and technicolor land of Oz. The tornado drops Dorothy's
house on the Wicked Witch of the East, killing her. The witch ruled the Land of
the Munchkins, little people who think at first that Dorothy herself must be a
witch. The Wicked Witch of the West (Margaret Hamilton again), who is the
sister of the dead witch, threatens Dorothy. But Glinda (Billie Burke), the
Good Witch of the North, gives Dorothy the dead witch's enchanted Ruby
Slippers, and the slippers protect her. Glinda advises that if Dorothy wants to
go home to Kansas, she should seek the aid of the Wizard of Oz, who lives in
the Emerald City. To get there, Dorothy sets off down the Yellow Brick Road.
On the way to
the Emerald City, Dorothy and her friends are hindered and menaced by the
Wicked Witch of the West. She incites trees to throw apples at them, then tries
to set the scarecrow on fire. Within sight of the city, the witch conjures up a
field of poppies that cause Dorothy, Toto, and the lion to fall asleep. Glinda
saves them by making it snow, which counteracts the effects of the poppies.
The witch
sends winged monkeys to attack Dorothy's party before they reach her castle;
the monkeys snatch Dorothy and Toto and scatter the others. When the witch
finds that the Ruby Slippers can't be taken against Dorothy's will as long as
the girl is alive, she turns her hourglass and threatens that Dorothy will die
when it runs out. Meanwhile, Toto has escaped and run for help. Dressed as
guardsmen, the Lion, the Tin Man, and the Scarecrow sneak into the castle and
free Dorothy. They're discovered before they can escape, however, and the witch
and her guards corner them and set the Scarecrow on fire. Dorothy douses him
with a pail of water, splashing the witch by accident. The water causes the
witch to disintegrate ("I'm melting!"). The guards are happy to let
Dorothy have the witch's broomstick, and Dorothy and her friends return to the
Emerald City.
The wizard
isn't pleased to see them again. He blusters until Toto pulls aside a curtain
in the corner of the audience chamber to reveal an old man who resembles
Professor Marvel pulling levers and speaking into a microphone -- the so-called
wizard, as the Scarecrow says, is a humbug. He's abashed and apologetic, but
quickly finds ways to help Dorothy's friends: a diploma for the Scarecrow, a
medal of valor for the Lion, and a testimonial heart-shaped watch for the Tin
Man. Then he reveals that he's from Kansas himself and came to Oz in a hot-air
balloon, in which he proposes to take Dorothy home.
The wizard
appoints the Scarecrow, Tin Man, and Lion rulers of Oz in his absence. Just as
the balloon is about to take off Toto runs after a cat and Dorothy follows him.
Unable to stop, the wizard leaves without Dorothy. But Glinda appears and
explains that Dorothy has always had the power to get home; Glinda didn't tell
her before because Dorothy wouldn't have believed it. Bidding her friends a
tearful good-bye, Dorothy taps her heels together three times, repeats
"There's no place like home," and the Ruby Slippers take her and Toto
back to Kansas.
Dorothy wakes
up in her own bed with Auntie Em and Uncle Henry fussing over her. Professor
Marvel and the farmhands Hunk (Ray Bolger again), Hickory (Jack Haley again),
and Zeke (Bert Lahr again) stop by to see how she's doing. She raises indulgent
laughter when she tells them about Oz, but she's so happy to be home she
doesn't mind that they don't believe her. Miss Gulch is never mentioned again.
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